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Thoughts on Building Community Resilience

Over the last month or two I’ve had a various conversations with people about community resilience. These are focused on ideas of resilience being tied into either economic or psychological states, the expert knowledge of various groups – including community practitioners and bureaucrats – and the importance of getting ‘community’ on side.

While there’s quite a lot to unpack here, for this post I’ll just focus on how 4 points sum up how I see it.

As a professional working in the community resilience space, I don’t own knowledge and experience. I have different assumptions, ideas and experiences that I bring to the table, along with others. Therefore, a foundational part of this thinking is that I have things to contribute, and with others I can contribute and collaborate in the search for community resilience. Disagreement or different perspectives are important parts of the mix.

What this means hopefully is that we move away from that professional model that assumes professional, technical knowledge which we use to ‘create’ resilient communities.

My own ideas are influenced by the following:

  1. Most importantly, all communities have range of attributes  that support or enhance resilience. A significant part of my professional practice is identifying what they are and how these community ‘assets’ can be harnessed. Note that this doesn’t assume communities are straightforward things – they are problematic, meanings are contested between groups and there are some who are on the margins for a range of reasons.
  1. Communities are in constant change, which can be a positive or a negative thing. For me, this stems back to my social science training and explanatory frameworks which emphasise that things change and are changeable, and this is a ‘constant’. What this means is that I look at stability as an outcome of change. The stability we might find in a community might be because of its economic base – let’s say a large employer in the town means there’s little unemployment. But this stability is the outcome of a very changeable economic system, one which might impact on the employer in that town. Hence the things that are driving this stable employment are by definition, changeable. The loss of the employer would have a significant impact on the resilience of the town. It also emphasises that many processes impacting on community resilience are found well outside the community.
  1. As a community resilience practitioner, part of my role is to look at the relationship between these community characteristics (for example, little unemployment) and the forces of potential change which are beyond the reach of community influence (for example, the dynamics of the economic system). This is where I use my knowledge of the social sciences and different definitions of community resilience.
  1. Another part of my role is to, with communities, assess potential challenges and bring community groups together to see what can be done. This is where ‘building community resilience’ comes into it.
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Behind the Image October 2024: Brahmaputra River, Bangladesh/India

Fisher returns, Brahmaputra River, Bangladesh/India

This image (above) is taken on the Brahmaputra River, on the Bangladesh/India border. These two fishers are going back to home on a Char (pronounced ‘chore’), a river island that gets formed by the power of the Brahmaputra depositing sediment and building islands. The river builds, but the river also takes away, and in floods chars are often eroded and/or destroyed. These fishers, and those living on chars have very precarious lives and livelihoods.

I was on a boat going to a char to visit one of the NGOs who work in the health field – who bring a hospital boat to chars to provide health care to those who live there. When I was there, an ophthalmologist was conducting surgery on cataracts to restore sight.

Every now and then when you’re in the field, you are privileged to see what happens as one of the ‘thousand little stories of resilience’ that occur with little fanfare or recognition. It was quite extraordinary to see the impact of the NGO and to hear stories from the chars and from the boat.

This image is part of one of those stories.

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Behind the image, September 2024: Rishi Ganga gorge, Indian Himalaya

Rishi Ganga gorge

The Rishi Ganga gorge is etched into the history of Nanda Devi and its sanctuary in the Indian Himalayan state of Uttarakhand. Nanda Devi (7816m) and its sanctuary, massive mountains making access to Nanda Devi complex, is now a National Park and World Heritage area. The Rishi Ganga gorge provides a sense of Nanda Devi’s protective fortress. Nanda Devi is at the top left corner of the image.

I was fortunate to be in the area with a group from Lata village, at the gateway to the area. The village’s connection to the area and to Nanda Devi goes back centuries.

On a personal level, this particular trek for some reason reminded me of reading Howard Newby’s book ‘A Short Walk in the Hindu Kush’, a book that was so influential in developing my interest in mountains and their people, and a professional life at the intersection of communities and landscapes.

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Personhood and the rights of nature

Over the last few years there’s been increasing debates in some quarters about the rights of nature and the feasibility of bestowing ‘personhood’ to landscapes or parts of landscapes. This is something that has many parts. It can be about legal protections, recognition of the ways First Nations people view landscapes or the natural world or a deeper ethical position on the rights of nature (even though, for some, bestowing personhood seems to contradict the idea of nature’s rights).

They’re interesting debates with some contradictions and limitations. However, they do share a common attempt to strengthen the rights of and protection of nature. You can see an interesting recent piece from The Guardian, written by Patrick Barkham, here.

*This is also published at localslowtravel.com

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